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How Do I Meditate When There's a War Going On? | Claude AnShin Thomas

Mar 14, 2022 51m 45s 23 insights
<p>How can we meditate when it seems like the world is falling apart? How do we titrate our news consumption? What do we do with our fears about World War III? How can we do anything constructive to help given how far away many of us are from the action? Why are so many people so upset about Ukraine when they weren't paying much attention to the wars raging in places like Syria, Yemen, or Ethiopia? </p> <p>Today's guest is uniquely qualified to answer these questions, given his experience in combat. Claude AnShin Thomas is an ordained monk in the Japanese Soto Zen Tradition. At 17, he signed up to fight in Vietnam and spent his tour of duty in the theater of war, surrounded by death and destruction. He came home suffering from an undiagnosed case of PTSD and spent years grappling with addiction and homelessness before he was introduced to Buddhism. He says meditation can help all of us look at the roots of war and violence that we all harbor.</p> <p>Claude Anshin is now the founder of the <a href="https://zaltho.org/" rel="noopener noreferrer" target="_blank">Zaltho Foundation</a>, dedicated to addressing the causes and consequences of violence in and among individuals, families, and societies. He has served in war zones, hospitals, schools, and prisons. He has also led meditation retreats at sites of war and suffering, and has worked with gang members, guerillas, and refugees. He is the author of the award-winning book <a href="https://www.shambhala.com/at-hell-s-gate-175.htmlto-peace/9781590302712" rel="noopener noreferrer" target="_blank"><em>At Hell's Gate: A Soldier's Journey from War to Peace</em></a>, which has been translated into several languages, and <a href="https://zaltho.org/en/who-we-are/claude-anshin-thomas-founder/books.html" rel="noopener noreferrer" target="_blank"><em>Bringing Meditation to Life</em></a>.</p> <p>This episode explores the above questions and additionally:</p> <ul> <li>The narcotic effect of war.</li> <li>How Buddhism helped Claude Anshin be at peace with what he calls his own unpeacefulness, and yet, why, to this day, he has to reckon with his impulse towards violence. </li> <li>Why he doesn't believe there is such a thing as a "just war."</li> </ul> <p><br /></p> <p><em>Content Warning:</em> There are discussions of war, violence, suicide, and substance abuse throughout this episode.</p> <p><strong>Full Shownotes:</strong> <a href="https://www.tenpercent.com/podcast-episode/" rel="noopener noreferrer" target="_blank">https://www.tenpercent.com/podcast-episode/claude-anshin-thomas-427</a></p>
Actionable Insights

1. Examine Your Own Roots of Violence

Turn inward to examine the individual roots of war, violence, and suffering within yourself. This self-reflection is crucial for transforming the collective reality of suffering, as war is a manifestation of individual suffering.

2. Cultivate Desire to Live Differently

Recognize that fundamental change requires a genuine desire to live differently. Without this intrinsic motivation, external advice or actions will not lead to lasting transformation.

3. Abstain from Intoxicants

If seeking a path to peace and transformation, commit to stopping the use of alcohol and other drugs and staying stopped. This is presented as a fundamental step for those wanting to live differently.

4. Practice Non-Killing

Commit to not killing, which includes stopping the consumption of meat, fish, and poultry, and actively choosing not to support institutions that engage in killing. This is a fundamental step in a disciplined spiritual practice.

5. Establish Daily Sitting Practice

Start and end each day by sitting for at least five minutes, bringing attention and intention to the process. This helps establish discipline and prevents being consumed by external events.

6. Integrate Meditation into Daily Life

Extend the practice of meditation and cultivated silence beyond formal sitting sessions into all aspects of daily life. This ensures that mindfulness and awareness are continuous, not confined to specific times or places.

7. Practice Conscious Abdominal Breathing

Breathe consciously, focusing on the breath entering the abdomen and noting the precise points of entry and exit from the body, without following it internally. This practice, integrated with daily activities, supports presence and self-regulation.

8. Acknowledge Feelings Without Control

Recognize and acknowledge feelings like hopelessness, confusion, uncertainty, and powerlessness, understanding that they are transient and will pass. This approach prevents these feelings from controlling your actions or state of mind.

9. Stay Present to Manage Fear

When experiencing fear, focus on staying as present as possible to avoid being drawn into fear-generated thought threads. Engage in practical, immediate actions to ground yourself and prevent seeking false certainty through intellectualizing.

10. Exercise Media Consumption Self-Discipline

Be cautious about the ’narcotic effect’ and ‘seduction’ of war images and news by exercising self-discipline to avoid obsession and compulsion, while still staying informed. This prevents being overwhelmed and getting lost in endless consumption.

11. Diversify News, Read Not Watch

Avoid social media for news and instead read from a diversity of news sources, including international ones, to gain different angles of perception. This helps stay informed without being drawn into the ’narcotic effect’ of visual media and avoids apathy.

12. Connect with Like-Minded People

Join a group of like-minded individuals to discuss consuming thoughts, feelings, or perceptions arising from media exposure. This provides a support system to prevent fostering dependence or compulsion.

13. Prioritize Action Over Belief

Focus on concrete actions rather than just thoughts, words, or beliefs. Regularly ask yourself ‘what can I do?’ to translate intentions into tangible support and service.

14. Engage in Local Support

Seek opportunities to provide real-time, on-the-ground assistance in your local community or neighborhood. This addresses the overarching reality of suffering, even if not directly related to distant global conflicts.

15. Practice Mindful Eating with Gratitude

Before eating, recite a reflection acknowledging the food as a gift and the effort involved in its production, transforming eating into an act of meditation. Eat with gratitude, acknowledging those who lack food, and allow a healthy measure of guilt to inform action, rather than wallowing in it.

16. Acknowledge Societal Conditioning

Be willing to acknowledge how you were conditioned by society and culture (e.g., to be racist or misogynistic), even if you don’t wish to embody those traits. This awareness is essential to see how such conditioning manifests in your life and to relate to it differently.

17. Consciously Choose Non-Violence

Acknowledge your inherent capacity for violence (in speech or action) and make a conscious, active choice not to engage in it. This is a practice of active non-violence, not passive pacifism.

18. Take Responsibility for Violence

If you do act violently (in speech or action), quickly recognize it and take responsibility by addressing it with those affected. This allows for correction and prevents further harm.

19. Release Reliance on Weapons

Consider letting go of the reliance on weapons, understanding that they do not provide true safety. This can be a literal act of disarming or a symbolic shift in mindset away from violence as a solution.

20. Learn to Live with Unpeacefulness

Accept and learn to coexist peacefully with internal ‘unpeacefulness’ (e.g., memories, feelings, images of past suffering) rather than trying to eliminate or forget them. This allows for a more integrated way of living.

21. Be Cautious of Intellect

Approach decisions made solely through intellect with caution, as intellectual ideas are often informed by inherited suffering and collective conditioning. Seek deeper insights beyond intellectual comprehension.

22. Embody the Peace You Seek

Commit to embodying the peace you wish to see in the world, remaining open to how circumstances may alter your perceptions and ideas about what that peace entails.

23. Make Your Bed Daily

Make your bed ’like you never slept in it’ first thing in the morning. This simple act helps establish discipline and a routine.