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Exploring What It Means To "Pay Attention" | A Meditation Party Retreat Bonus With Jeff Warren

Sep 6, 2024 44m 7s 27 insights
<p>Recorded live at the Omega Institute, Jeff guides us through two different approaches to being attentive to our experience — followed by a discussion with Dan and Sebene.</p> <p><br /></p> <p><strong>About Jeff Warren:</strong></p> <p><br /></p> <p>Jeff makes meditation and practice accessible to diverse audiences in order to help people live more fulfilled and connected lives. He's taught meditation to suspicious journalists, US Army cadets, burned-out caregivers, Arizona cops, formerly-incarcerated youth, virtuoso popstars, distractible teens, and every other conceivable demographic of freethinker, including squirmy six-year old kids.  He tries to do this in a way that's rigorous and clear and adventurous. You can find out more about him at <a href="http://jeffwarren.org" rel="noopener noreferrer" target="_blank">jeffwarren.org</a>. </p>
Actionable Insights

1. Choose Attention Wisely

Deliberately choose where to place your attention, focusing on steadying or comforting things instead of worries, because what you attend to ultimately shapes your life.

2. Accept All Experiences

Practice meditation by accepting and welcoming all aspects of your current experience, whether it’s a busy mind, few feelings, stable attention, or distractibility.

3. Adopt Easygoing Attitude

Cultivate an easygoing, non-strict attitude towards your meditation practice, welcoming external sounds and internal sensations without bracing against them or engaging in internal battles.

4. Hold Intentions Lightly

Maintain a lightly held aspiration or intention for your practice, but avoid becoming overly attached to achieving specific progress in any single meditation session or retreat.

5. Cultivate Practice Pleasure

Connect to the inherent pleasure of the meditation practice itself, sitting for its own sake rather than seeking immediate rewards or specific outcomes.

6. Balance Effort in Practice

Avoid excessive straining or effort in meditation, as it creates restlessness; instead, find a sweet spot between deliberate vigilance and leisurely relaxation, like tuning a string.

7. Prioritize Mind Settling

Focus preliminarily on settling, grounding, and stabilizing the mind before moving into insight or mindfulness, as this builds greater capacity for clarity.

8. Use Breath for Posture

As you breathe in, stretch up or out to lift the spine and find alertness; as you breathe out, allow for a downward motion, settling and arriving in the present moment.

9. Extend Out-Breath to Settle

If you feel keyed up or energetic, extend your out-breath slightly to promote a feeling of settling and relaxation as the diaphragm relaxes.

10. Select a Home Base Anchor

Choose a simple ‘home base’ or ‘anchor’ for your attention that is not your worries, especially if your mind has a lot of momentum.

11. Diverse Anchor Options

Select a settling anchor point like body sensations (warmth in hands, feet contact), sounds (tones, hums, birds), or visual sensations (back of eyes), avoiding the breath if it causes anxiety.

12. Feel Ground Contact

Notice the simple sensation of your body making contact with the seat or ground, as this can serve as a profound and supportive anchor point.

13. Practice Sinking In

Engage in ‘sinking in’ to your chosen anchor by letting your interest flow into it sensually and without straining, allowing your attention to expand within that object.

14. Accept Split Attention

Understand that meditation doesn’t require perfect focus or the disappearance of thoughts; split attention between your anchor and thoughts is normal and acceptable.

15. Cultivate Unhurried Attention

Foster an unhurried, leisurely quality in your attention, allowing your chosen anchor to come to you rather than forcefully seeking it.

16. Expand Attention Broadly

If you prefer a wider focus, open your attention to include sounds in the space or the sense of space itself, with or without your body at the center.

17. Count Breaths to Settle

To help settle the mind, count your breaths by assigning a number (one to ten) to each out-breath, then repeating the cycle.

18. Let Go at End of Sit

For the final moments of meditation, practice letting go of all specific focus and simply ‘be’ as you are, coasting on the existing momentum.

19. Permit Sleepiness

If sleepiness arises during meditation, give yourself permission to fall asleep and avoid struggling against it, as this can paradoxically make it less likely to occur.

20. Return to Body from Inquiry

If intellectual inquiry in meditation feels dysregulating or restless, try backing off and coming into your body without making it ‘a big deal.’

21. Enliven Checked-Out Practice

If you are overly relaxed or checked out in meditation, try incorporating more deliberate, animated inquiry or curiosity to enliven your practice.

22. Observe Worries Objectively (Advanced)

As an advanced practice, observe worries as a meditation object, noticing their qualities (voice, pauses, tone) rather than getting lost in them unconsciously.

23. Self-Attune Your Practice

Approach meditation as a process of self-attunement to discover what your unique system and body need, rather than strictly following universal instructions.

24. Evaluate Practice by Life Impact

Evaluate meditation success by its positive impact on your daily life, not by specific experiences during a sit; consistent practice builds capacity to engage with life.

25. View Practice as Lifelong

View meditation as a lifelong practice with changing seasons; consistently returning to it over time builds a greater capacity to be present with all experiences.

26. Integrate Walking Meditation

Incorporate walking meditation into your practice to extend awareness beyond formal sitting sessions, bringing mindfulness into movement and daily life.

27. Explore Relational Practices

Explore relational practices like ‘insight dialogue’ where you engage in conversation with a partner while maintaining meditative awareness, applying mindfulness to social interactions.